Hadith - Kelebihan dalam menambah bilangan rakaat dhuha

Dari Abu Darda r.a. meriwayatkan bahawa Rasulullah s.a.w. bersabda,

"Barangsiapa mengerjakan dua rakaat sembahyang Dhuha, tidak akan dicatat di kalangan hamba-hamba Allah yang lalai dan barangsiapa mengerjakan empat rakaat akan dicatatkan di antara hamba-hamba Allah yang ahli ibadah. Dan barangsiapa mengerjakan enam rakaat, maka keperluannya pada hari itu akan dicukupi dan barangsiapa mengerjakan lapan rakaat,

Physical and Medical benefits of Salaah (prayers) - Dr Zakir Naik

Hadith - Kelebihan Solat Dhuha

Dari Abu Hurairah r.a. meriwayatkan bahawa Rasulullah s.a.w. bersabda,

"Barangsiapa istiqamah mengerjakan dua rakaat sembahyang Dhuha, dosa-dosanya dihapuskan walaupun sebanyak buih di lautan."

[Ibnu Majah]

Ruling on singling out ‘Ashoora for fasting

Is it permissible to fast ‘Ashoora’ only without fasting the day before or the day after?
Praise be to Allaah.

Ibn Taymiyah said: Fasting the day of ‘Ashoora’ is expiation for one year, and it is not makrooh to single out this day for fasting. Al-Fataawa al-Kubra, part 5.

The virtue of fasting ‘Ashoora’

I heard that fasting the day of ‘Ashoora’ expiates for the past year, is this true?
Does it expiate for everything, even major sins? What is the reason for venerating this day?.

Praise be to Allaah.

Firstly:

Fasting the day of ‘Ashoora’ does expiate for the past year, because the Prophet (peace and blessings of Allaah be upon him) said:

“Fasting the day of ‘Arafah I hope Allaah will expiate thereby for the year before it and the year after it, and fasting the day of ‘Ashoora’ I hope Allaah will expiate thereby for the year that came before it.”

Narrated by Muslim, 1162.

Inviting non-Muslim political leaders to address in the mosques

Is it permissible to invite non-Muslim political leaders to address Muslims in the Musaajid?

It is not permissible to allow even Muslim politicians to address the jamaat in a Musjid. The Musjid is not established for the stupidities, baatil and kufr which the politicians pedal. Allowing a non-Muslim into the Musjid is a sin of an aggravated nature because a non-Muslim is always in the state of janaabat. He is ritually impure, hence admission to the Musjid is haraam. Even ritually impure Muslims may not enter the Musjid. If a non-Muslim wishes to visit a Musjid to see how Muslims worship, he may enter if he agrees to take a full bath (ghusl) as Muslims are required to do when purifying themselves from janaabat.

Reference : TheMajlis.net

Menghormati Azan

Diriwayatkan sebuah hadith yang bermaksud:

"Hendaklah kamu mendiamkan diri ketika azan, jika tidak Allah akan kelukan lidahnya ketika maut menghampirinya."

Diriwayatkan bahawa Siti Zubaidah adalah seorang wanita bangsawan yang kaya, hobinya suka mendengar muzik. Dia memiliki pentasnya sendiri serta beberapa orang penyanyi yang menjadi penghiburnya. Apa yang menjadi kelebihannya ialah apabila terdengar saja seruan Azan dia akan segera memerintahkan penyanyi dan pemuziknya itu berhenti untuk seketika bagi menghormati azan. Setelah selesai dan menjawab azan barulah disambung semula, hanya itulah amalan yang sentiasa dijaganya.